Friday, August 20, 2010

RESPONSE 10

RESPONSE 10
END-OF-QUARTER SELF-EVALUATION

I would like you to do an evaluation of yourself in relation to this class. This will count as response number 10 towards your grade. Please answer the following questions, not necessarily in the given order. Please feel free to add anything also you would consider appropriate to help me understand how this course went for you. Post it in your blog and send it to Blackboard –Assessment assignments.

1. How much time and effort did you put into this?
I spend approximately 3 hours a week doing the assignments (readings, response papers…) I spent a lot of time developing the lesson plan.

2. What do you think your strengths and weaknesses were in this course?
My strengths were that I did all the assignments on time; I understood the readings and concepts of the course. My weaknesses were that I missed two classes.

3. How did you feel you performed in this course?
My performance was very well, but still could have been improved, especially the lesson plan.

4. What are the most valuable things you learned from this course?
The most valuable I learned from this course are the different components of culture and how they are related/connected to each other. Very important is also to say that culture can never be judged as “right or wrong” or “normal or not”.

5. What would you do differently if you had a chance to do this all over again?
I would not chose a role play for the final lesson plan because it was not enough time to develop it.

6. How do you feel the cooperative learning approach worked in this course?
I think it worked very well, especially through the lesson plans we learned from our peers, and it was interesting to see how people expressed what they had learned during this course through their final projects.

7. Do you have any suggestions for improving this course?
I think the timing of the lesson plans could have been better; the final project should have been done by everyone before week 15, because if someone cannot attend the last class there is no time to do it afterwards. Instructions for assignments were not always totally clear, and the grade for each assignment should have been delivered to the students two weeks after it was done.

8. What else would you like to add that I did not ask?
All in all I enjoyed the course very much.

Wednesday, August 4, 2010

Lesson Plan

ULACIT

CULTURA Y SOCIEDAD CONTEMPORÁNEA AMERICANA

FINAL PROJECT: LESSON PLAN

7/19/2010



Professor: Neli Santiago. Student: Leonie Krug.



FINAL PROJECT

LESSON PLAN

Teaching Culture using the National Standards in Foreign Language Project-

1. Of the Five Dimensions of Culture: Products, Practices, Perspectives, Persons, and Communities, I chose the attitude towards nature of people living in New Zealand.
2. Instructional strategies for Teaching Language and Culture Authentic Materials (Literature), a Role-Play, and students as cultural resources.
3. Task-based Methodology/ESL classroom.

 Objectives:

• Standard 1.2: Students understand and interpret written language in the story of creation.
• Standard 1.1: Students engage in conversations about the reading, provide and obtain information, express feelings and emotions, and exchange opinions.
• Standard 2.1: Students demonstrate an understanding of the relationship between the practices and perspectives of the culture of New Zealand.
• Standard 2.2: Students demonstrate an understanding of the relationship between the products and perspectives of New Zealand. (Open-minded- laws.)
• Standard 3.2: Students acquire information and recognize the distinctive viewpoints that are only available through the foreign language and its cultures. Ss recognize differences of viewpoints between New Zealanders and Ticos.
• Standard 4.1: Students demonstrate understanding of the nature of language through comparisons of the language studied and their own. (Names in the reading.)
• Standard 4.2: Students demonstrate understanding of the concept of culture through comparisons of the cultures studied and their own. (Ss compare the story to Costarican stories.)
• Standard 5.1: Students use the language both within and beyond the school setting.
• Standard 5.2: Students show evidence of becoming life-long learners by using the language for personal enjoyment and enrichment. (Ss perform an improvised role-play.)

 Schema Activation:
The teacher introduces the topic with a very short power point presentation about New Zealand and the connection of the Maori Legends to the different cultural components of this country nowadays; to catch the students’ attention on the topic, and to enable them to link the reading to the cultural background of New Zealand regarding the perspectives towards nature.
The following information will be included in the Power Point Presentation:
New Zealand (Aotearoa)
It has the world’s rarest birds, insects and plants due to the fact that New Zealand originally did not have mammals. The native population was the Maori, indigenous tribes who were warriors deeply connected with their surroundings. Today, Māori make up over 14 percent of the population since the tribes began to blend with the Europeans who came to the country in the 18th century (after Captain Cook first arrived in New Zealand). The Māori language and culture still has a major impact on all facets of New Zealand life. The Maori legends like the Story of Creation reflect the beliefs of the Maori towards nature and their values have been adopted by the changing population. For example, if someone dies in a river, the river is cursed for a time, and people do not get water from it or swim or fish in it. Another tradition that shows the respect for every living thing is that people have to ask for permission before they cut down a tree. The connection to nature shown in the traditional meal called “Hangi” that is prepared inside the soil/underground. New Zealand is called the long white cloud because of the story of Recreation.

 Pre-Task not included because of lack of time! (Pre-Task: Students are asked to read the text about the story of Creation quickly, and to ask questions if they do not understand vocabulary.)

 Task:
Students are told to role-play the story of Creation.
There will be narrators reading the story, giving the other students time to act out what they hear.
The other students must improvise with the language and their body language during the play, according to the character they have been assigned.


The story of the Creation

Narrator 1: In the beginning there was no sky, no sea, no earth and no Gods. There was only darkness, only Te Kore, the Nothingness. The very beginning was made from nothing. From this nothingness, the primal parents of the Māori came, Papatuanuku, the Earth mother, and Ranginui, the Sky father. Pause
Papatuanuku and Ranginui came together, embracing in the darkness, and had 70 male children. Pause
These offspring became the gods of the Māori. However, the children of Papatuanuku and Ranginui were locked in their parents embrace, in eternal darkness, and yearned to see some light. Pause
They eventually decided that their parents should be separated, and had a meeting to decide what should be done. Pause
They considered for a long time - should Rangi and Papa be killed? Or shall they be forced to separate? Pause
Finally, Tumatauenga, the god of War, said "Let us kill our parents". Pause
However, Tane-Mahuta, the god of man and forests, and all which inhabits the forests, thought that Rangi and Papa should be separated. He thought that Ranginui should go up above, to the sky, and that Papatuanuku should should go below, to dwell on earth. Pause
All the children, including Tu, the God of War, agreed with Tane. Pause
Narrator 2: Tawhiri Matea, the god of winds and storms was the only child who did not wish for his parents to be separated. He feared that his kingdom would be overthrown. Pause
One by one the children tried to separate their parents. Rongomatane, the god and father of cultivated foods, tried without success. Pause
Haumia Tiketike, god of uncultivated food also tried. Pause
Then it was the turn of Tangaroa, the god of the sea, Pause
and Tumatauenga, the god of war, Pause
but neither Tangaroa nor Tumatauenga could separate their parents.
Lastly Tane-Mahuta rose. Strong as the kauri tree, he placed his shoulders against his mother Papatuanuku and his feet against his father Ranginui, and he pushed hard, for a very long time, straining and heaving all the while. Pause
Rangi and Papa cried in pain, asking their sons" why do you wish to destroy our love?" Pause
After a long time Tane finally managed to separate Rangi and Papa, and for the first time the children saw the light of day (ao Marama) come streaming in. Pause
Once this happened, Tawhiri Matea, the god of winds and storms, and who had been against the separation of his parents, left for the sky to join his father. Pause
The turbulent winds and storms on earth are caused by Tawhiri Matea, in revenge for this brother's acts. Pause
Narrator 3: Now that the separation of Papatuanuku and Ranginui was complete, and there was a sky and an earth. However, there was just one missing element, and Tane decided to create a female. Pause
From an area named Kura-waka Tane took some clay, and modeled it into a woman. He then breathed life into it, and created Hine-ahu-one - the earth formed maiden. Pause
Tane and Hine had a beautiful daughter called Hinetitama. Pause
When Hinetitama grew, she had daughters to Tane. Pause
One day Hinetitama asked Tane who her father was, and on discovering that Tane was the father of her children, she fled with shame into the night, to a place called Rarohenga, the underworld. Pause
From then on she became known as Hine-nui-te-po, the goddess of the night.

 Language Focus:
Students will be divided into two groups, the ones sitting on the left in the classroom will be group 1, and the ones sitting on the right will be group 2.
Students in their groups will comment on the reading, answering the following questions:
Group 1: What did you learn from this story about the perspectives of the New Zealand culture, such as perceptions, attitudes, values and beliefs?
Group 2: What kind of story is it? Is the story comparable to any Costarican story, in literature, or regarding beliefs?

Bibliography:
Robbie Whitmore. New Zealand in History, 2009. Recovered on the 01 of August 2010 from http://history-nz.org/.
Author unknown. Infoplease. All the Knowledge you need. New Zealand, 2009. Information Please® Database, © 2008 Pearson Education, Inc. Recovered on the 01 of August 2010 from http://www.infoplease.com/ipa/A0107834.html?pageno=2.
Author unknown. New Zealand Tourism Guide. New Zealand Nature, 2009. Recovered on the 02 of August 2010 from http://www.tourism.net.nz/new-zealand/about-new-zealand/nature.html.
Author unknown. 100 % Pure New Zealand. Maori Culture, 2009. Recovered on the 02 of August 2010 from http://www.newzealand.com/travel/about-nz/culture/culture-maori-culture.cfm.
Author unknown, 2009. The main sources of the article are "Land of the Long White Cloud (Māori Myths, Tales and Legends)" from Kiri Te Kanawa and "Māori myths and tribal legends" from Antony Lepers. Recovered on the 02 of August from http://history-nz.org/maori9.html.
Author unknown, 2009. Christchurch City Libraries. A Beginner's Kete To Learning Basic Māori Language. Recovered on the 04 of August from http://christchurchcitylibraries.com/Maori/TeReoKete/.

Wednesday, July 28, 2010

Response 9

ULACIT

CULTURA Y SOCIEDAD CONTEMPORÁNEA AMERICANA

Professor: Neli Santiago
Student: Leonie Krug

ESSAY ABOUT PATCHWORK QUILT

We were all very excited about the event since we thought we had to give our little speech in front of everybody. So we were as well relieved when we realized that we only had to pair up and tell our partner about the Costarican culture.

My partner was Daniel from the United States, an architecture student of the age of 22; he was very nice and friendly and I hope he enjoyed our conversation the same way I did!
I started off by telling him about the legends of the virgin of Cartago, and compared it to the European legend of St. Jacob. (Please see content of the legends and research notes under Quilt Piece, also on the blog.) Another classmate brought me an actual virgin they hand over every week to a different person at their workplace, and he found that very interesting. He told me that in the United Stated George Washington has almost the status of a saint! We agreed that people nowadays, living in a highly globalized and technical world, still need spiritual support like these legends to “hold on to”. So you can find this spiritual/religious aspect in every culture.
He asked me if it was/is difficult to adapt to a culture so different from my own- and I told him that in some aspects it definitely is. Germans are for example very strict and punctual people, and Ticos are more laid back and in general late, so I sometimes get annoyed by that. But all in all I let him know I love Costa Rica and its people, and won’t regret my decision to stay in Costa Rica.

I enjoyed the activity, I also talked to a Swiss guy and two German boys, and it was refreshing to hear someone speak my native language! I think that this activity really brought people together, making them aware of their cultural differences in a very positive, tolerant, and non-judgmental way. And this is, especially for future language teachers, incredibly valuable!

Wednesday, July 21, 2010

Quilt Piece

QUILT PROJECT 2010

ULACIT

CULTURA Y SOCIEDAD CONTEMPORÁNEA AMERICANA

Professor: Neli Santiago
Student: Leonie Krug

Resource Notes
My quilt piece shows different images related to a variety of German and Costarican legends. That because I had a hard time choosing two stories I could easily compare. I finally chose the following stories, because they show lots of similarities. My research included phone calls to my mother and my husband’s grandmother.
I have a quilt blanket my grandmother knitted. She made it in the after-war years. She gave it to my mother, and my mother gave it to me. It keeps your feet warm, no matter how cold it gets. For me it keeps the memory of my grandmother alive, so you can imagine that I treasure it.

Piece-of-quilt-Speech
My speech's topic is legends. I will compare the legend of how Jacobus got to Spain, and the legend of the virgin of Cartago, point out their similarities and what effects these legends have on the cultural components: products, practices, perspectives, persons and communities.

1. The legend of how Jakobus got to Spain:
After Jesus death Jakobus went for two years to Spain as a missioner. When he returned he was decapitated in Jerusalem. The Apostel took his body on a ship and did not navigate it. An angel let the ship to Galicia, the kingdom of queen Lupa. They took the body off the ship and put it on a stone, which formed itself like wax into a coffin. They asked for a honourable place for the body to be buried, but queen Lupa didn’t want to give them permission. But then magic things happened, wild bulls suddenly became tame and came to pull a cart with the body up to the queens castle. When she saw what had happened, she became Christian, and gave permission to bury the body.

Products
• The Book "Legenda aurea", printed in 1488 by Anton Koberger in Nürnberg.
The "Golden Legend“ was the most popular book in the Middle Age, much more read than the Bible, written in Latin by the monk and bishop Jacobus de Voragine between 1263 and 1273. It is a collection of the life stories of saints, the life of Jesus and other stories and explains the meaning of the religious seasons and rituals.
• The Jacobus shell, the symbol for a pilgrim.
• A medical card.
• A pilgrim pass to get the stamps, to be able to ask for shelter, to get the Compostela (pilgrimage certificate).

Practices
• The journey to Santiago in Spain (mostly people from Spain, France, Switzerland and Germany).
• People take a stone with them that represents the inner weight they want to free themselves from.
• In Foncebadon people should think about the stone and what weight it represents that they want to lose. From Foncebadon until Cruz de Ferro people walk silently.
Then they leave the stone in a conscientious act, to leave it to the earth to transform it.

Perspectives
• The meaning of the journey, to lose a personal inner weight, to find inner peace.

Persons
• Religious people who believe in the healing effect of the journey.

Communities
• Christian communities, mostly the ones in Spain, France, Switzerland and Germany.

2. The legend of the Virgin of Cartago

On August 2 in the year 1635, the legend of the virgin of Cartago tells that a little girl named Juana Pereira found a little black doll at the creek while she was playing there. Juana took the doll home, but the next day the doll was gone. When Juana returned to the creek, the doll was there. So it happened several times that Juana took the doll home, but the next day the doll reappeared at the creek. The priest heard of it and saw the wonder himself, and decided that the Virgin wanted a cathedral built on that spot. The Catholic Church agreed, and the graceful church is today considered the holiest in Costa Rica, and every August 2, the faithful make their pilgrimage (on foot) to the site.

Products
• The “Basilica de Nuestra Senora de los Angeles”, named for the Patron Saint of Costa Rica.
• Images, statues etc. of the virgin and the cathedral.
• Holy water.

Practices
• The pilgrimage to the cathedral on every August 2.
• People say prayers and ask the virgin for help.
• They take holy water with them to heal the sick at home and to solve personal problems.

Perspectives
• The meaning of the journey, the belief in the healing effect of the journey.

Persons
• Religious, faithful people who believe in the healing effect of the journey.

Communities
• Catholic communities in Costa Rica.

Wednesday, July 7, 2010

Response paper 7: Why Do Americans act Like That?

Comment on:

Why Do Americans act Like That?
A guide to understand the U.S. culture and its values.

Dr. L. Robert Kohls, Director of International Programs at San Francisco State University

I agree with Dr. L. Roberts Kohls that “Americans do not believe in the power of fate”. Everything they have they are certain to have earned through hard work, and maybe therefore seem not to believe in bad luck.

There are a huge variety of different cultural practices since so many people from different cultural backgrounds live together, although tradition is not a very strong aspect of the American culture. For people living in the States it is very important to be individualistic, since their mixed cultural life brings up a loyal attitude towards differences of race, religions, beliefs, dressing etc., so it becomes important to differentiate personally from all others. That is probably why “Americans take credit only for what they accomplish as individuals”. “Time is money” for them and must be “used”: many Americans work long hours.

And when we think that North Americans sometimes are rude, we must admit that they are at least direct, and are going to treat everybody the same way, no matter what religion/race etc. they have.

• Cites: Dr. L. Robert Kohls. Why Do Americans act Like That? San Francisco State University. Recovered on Sunday, June 26 at 7:43 pm from http://www.uku.fi/~paganuzz/xcult/values/Amer_values.htm.

Response paper 8: Read chapter two from site below and respond on your blog.

Response paper eight: Read chapter two from site below and respond on your blog.

Chapter Two: American Culture
and American Diversity

The essence of cross-cultural understanding is knowing how your own culture is both similar to and different from the local or "target" culture. For this reason, those who pursue cross-cultural knowledge must sooner or later turn their gaze on themselves. People from other cultures, after all, aren't different by nature, but only different in relation to a particular standard they're being measured against. To even see those differences, therefore, you have to examine that standard. In the case of the Peace Corps, that standard is the American culture that Volunteers come from. This chapter contains a series of activities designed to reveal that American culture.


You might wonder why people from the United States would need to have their culture revealed to them-isn't it pretty obvious?-but the fact is that people from a culture, as you learned in chapter 1, are in many ways the least able to see it. They embody the culture, of course, but they would in fact have to get out of that body if they wanted to see what it looked like. In that sense, you might want to think of this chapter as an out-of-body experience, courtesy of Peace Corps training.
As was noted earlier, no one American is quite like any other American, but a handful of core values and beliefs do underlie and permeate the national culture. These values and beliefs don't apply across the board in every situation, and we may, on occasion, even act in ways that directly contradict or flaunt them, but they are still at the heart of our cultural ethos. It is some of these beliefs, with the characteristic behaviors that come from them, that are the focus of this chapter.
Remember as you do these exercises that whether or not you personally can identify with or believe in the typical American being constructed here, this is the image that many host country people have of Americans.

Dear Todd: Jan Keeps in Touch
It's time to catch up with Jan, who is now nearing the end of her training program and about to take up her Peace Corps assignment. Below is a letter Jan has written to her friend Todd back in the United States. In her letter, Jan makes a number of statements that reflect deeply held, characteristic American values or cultural assumptions.
Underline any statements of this kind you can identify and then go on to the rest of the activities in this chapter.
Dear Todd:
Please excuse me for not answering your letter sooner, but we're nearing the end of our training program here and life is quite busy as I prepare to take up my assignment. After all these months of anticipating (years), if you count all the time I've been thinking about joining the Peace Corps-it's finally going to happen: I'm going to walk into a village, find a place to live, and start saving the world. Well, maybe not the entire world. And maybe not on the first day. But I'll do my best.
Actually, if we have learned anything during this training (and we have learned a lot) it's we have learned a lot-it's to have realistic expectations of what we can actually accomplish here. Some of us, and I count myself among this group, were probably a bit ambitious about our work and the difference we could make, but I'm much more grounded in reality now. Thank goodness.
I know that making changes and improvements takes time, so I don't expect to see any results for the first few months. You've got to get people to trust you, after all, but once they do, then you can start to have influence. I think that once they're aware of my training and experience in the field, I'm bound to become more credible to them. People are basically well-intentioned, after all. You just have to give them time and the benefit of the doubt.
I know there will be obstacles, but I also know I'll be able to overcome them. If you put your mind to something, and it's something that means as much to you as this does to me, then nothing can stop you. I can give you an example of this from a recent incident here at the training program. We [trainees] wanted to set up a little co-op inside the training center, where we could buy soft drinks, snacks, etc., because the closest store is about half an hour from here, and we don't have time to go there and back on our breaks. When we approached the people who run this place, they said the stores in town wouldn't sell directly to us but only to the training center, i.e., to them, and they would arrange it for us. But we told them we wanted to do all the talking and arranging ourselves, so we could practice using the language in real situations and probably have a few cross-cultural experiences along the way. They said nothing like that had ever been done before and they didn't think it was a good idea.
But I wasn't willing to give up so soon, so I approached some merchants in town. And found there was no problem at all! They were happy to sell to anyone, and they would give us a bulk discount! It's a small example, but it shows you that you don't have to take no for an answer, and that the way things have always been done doesn't have to be the way they're done hereafter.
Maybe I was lucky this time, but I think a positive attitude (along with my stubborn streak) can get you a long way.
Well, there's a lot more I want to tell you, but it's time for class. You probably won't hear from me for two or three weeks now, until I get moved and set up in my town. But don't use that as an excuse for not writing! We LIVE for our mail around here.
Love,
Jan



The Things We Say: Culture
In Casual Expressions
PART ONE
A useful way to understand a culture is by examining the expressions people use in everyday conversation. These common expressions, after all, reflect what most people in a given society believe in or value.
What cultural value or belief do the following expressions reveal? Write your response in the space provided.
Example:
He thinks he's better than so and so.
She's always putting on airs.
That person should be cut down to size.
It's gone to his head.
Value/belief:______Egalitarianism
1. Talk is cheap.
2. Put your money where your mouth is.
3. He's all talk and no action.
Value/belief: Directness

4. She's always beating around the bush.
5. Tell it like it is.
6. Straight talk, straight answer, straight shooter: that's what we need.
Value/belief: Accomplishment

7. She did something with her life.
8. Nice guys finish last.
Value/belief: Optimism

9. Every cloud has a silver lining.
10. Look on the bright side.
11. Tomorrow is another day.
Value/belief: Perseverance, control over destiny

12. Where there's a will there's a way.
Value/belief: Perseverance

13. Stand on your own two feet.
Value/belief: Independance

14. Don't judge a book by its cover.
15. All that glitters isn't gold.
Value/belief: Do not judge by appearance

16. Nothing ventured, nothing gained.
Value/belief: Risk-taking




The Things We Say: Culture
In Casual Expressions
PART TWO
Just as expressions common in the U.S. reveal aspects of the national culture, so do host country expressions reveal certain host country values or beliefs.
Using a host country informant or a PCV who knows the local culture well, try to come up with at least five common host country expressions, and then identify the cultural belief behind them. You may use proverbs, if you like, but in many cases, you may find that the same proverb exists in one form or another in many cultures, so that the value it reveals is probably universal and not specific to your host country.
1. Without effort no prize

Value/Belief:Perseverance, hard work.

2. Lies are like snowballs: the farther they roll, the bigger they get.
Value/Belief: Directness, honesty

3. The devil is as black as you paint him.
Value/Belief: Optimism

4. The apple doesn't fall far from the tree.
Value/Belief: Heritage; Children are similar to their parents.

5. Every beginning is hard.
Value/Belief: Perseverance, risk-taking.




Thirteen Cultural Categories:
American and Host Country Views Compared
This activity looks at 13 categories or aspects of culture and compare the typical American position on these matters with that of your host country.
In each case, the American view has been summarized and illustrated for you, and it is your task to get together with an informant, either a host country national or someone else who knows the host culture well, and try to construct the host country position. You may, if you wish, do this activity with another trainee. After you have made notes on or constructed the host country position, try to get together with other trainees in your group and compare observations.
1. ATTITUDE TOWARDS AGE
• Emphasize physical beauty and youth.
• Fire older people to hire younger people for less money.
• Judge a worker's worth based on production, not seniority.
American View: The American emphasis on concrete achievements and "doing" means that age is not highly valued, for the older you are the less you can accomplish. Age is also suspect because new is usually better in American culture, and the elderly are generally out of touch with what's new.

Host Country View:
It’s similar in Germany: the older you get, the less useful you are. That’s why it is very common that elderly people live in homes and not with their children because they work and don’t have time to take care of their old parents. In Costa Rica, this happens as well, but not as much I believe; many elderly people stay with their families during their ”golden age”.


2. CONCEPT OF FATE AND DESTINY
• You can be whatever you want to be.
• Where there's a will there's a way.
• The American dream is rags-to-riches.

American View: The concept of self-determination negates much of the influence of fate and destiny. Parents tell their children they can be whatever they want to be when they grow up. There are few givens in life, and people have little sense of external limits. Lack of success is their own fault.

Host Country View:
In Germany children are told as well that they can be whatever they want. This vision vanishes for some when they are told not to attend the “highest” school: there is a very early selection (after the first 4 years of school). But there is always the possibility to continue studying, although most of the children who did not attend the “Gymnasium” (the highest school before going to university) do not continue with a formal academic education.

3. VIEW OF HUMAN NATURE
• Courts consider a person innocent until he/she is proven guilty.
• People should be given the benefit of the doubt.
• If left alone, people will do the right thing.
• We need to discover how a vicious killer "went wrong."

American View: People are considered basically and inherently good. If someone does an evil deed, we look for the explanation, for the reason why the person turned bad. People can and should be trusted; and we are fairly open to strangers, and willing to accept them.

Host Country View:
It is kind of difficult to answer this question in a general way. I think that my parents educated me in a much more critical way, although they emphasized that no one should be judged right away or being mistrusted: always be careful and do not trust anyone a 100 percent. There is a German saying: You can trust only yourself, and perhaps your mother.

4. ATTITUDE TOWARDS CHANGE
• New is better.
• A better way can always be found; things can always be improved upon.
• Just because we've always done it that way doesn't make it right.

American View: Change is considered positive, probably because Americans believe in the march of progress and the pursuit of perfection. Improvements will always move us closer and closer to perfection. Traditions can be a guide, but they are not inherently superior.

Host Country View:
Traditions are considered to be important, and new is not always better. People rather hang on to their traditions than trying out something new. People in general do not like changes.

5. Attitude Towards Taking Risks
• A low level of personal savings is typical.
• You can always start over.
• Nothing ventured, nothing gained.
• A high level of personal bankruptcies is common.

American View: There will always be enough opportunity to go around, so taking risks, involves no real danger. For the truly ambitious, failure is only temporary. Experimentation, trial and error are important ways to learn or to improve your product or service.

Host Country View:
This is very different in Germany. People have savings, and need a high level of security. Germans might have invented insurances: they have insurance for everything!

6. CONCEPT OF SUFFERING AND MISFORTUNE
• People rush to cheer up a friend who's depressed.
• If you're unhappy, take a pill or see a psychiatrist.
• Be happy.

American View: Because we are ultimately in control of our lives and destiny, we have no excuse for unhappiness nor misfortune. If you are suffering or unhappy, then just do whatever it takes to be happy again. If you're depressed, it's because you have chosen to be.

Host Country View:
There is a saying that you are responsible for your own happiness, so I think that the American and German way of looking at depression is basically the same, although grief is and depression connected to it is accepted.

7. CONCEPT OF FACE
• It's important to tell it like it is, be straight with people.
• Confrontation is sometimes necessary to clear the air.
• Honesty is the best policy

American View: In individualist cultures, no premium is put on saving face because people can take care of themselves. What other people think is not so crucial to survival or success. We can say what we think without worrying about hurting people's feelings, and we likewise appreciate directness.

Host Country View:
German people are very direct, and do not like not to be told what is the matter. It is often better to confront someone, because if you do not, the problem might grow bigger. So directness id definitely appreciated. In Costa Rica, I really do not think so. People are afraid of being direct because they do not want to upset people or to be considered rude.

8. Source of Self Esteem/Self Worth
• People judge you by how much money you make.
• First question at a party is, "What do you do?"
• Material possessions are a measure of success.

American View: In an individualist culture, you are what you've achieved; that is, you create your own worth rather than receiving it by virtue of birth, position, seniority, or longevity. Your self-esteem comes from what you have done to earn self-esteem.

Host Country View:
Unfortunately people are judged by what they have, and by their education. When I was in school, teachers would treat children from poor homes in a different, negative way. But when people grow up, it becomes less important what family background they have, and their own achievements count.

9. Concept of Equality
• People try to treat everyone the same.
• While jogging, the President stops at McDonald's for morning coffee.
• Putting on airs is frowned upon.

American View: In a strong reaction to the repressive class structure in Europe, Americans created a culture virtually built around egalitarianism: the notion that no one is superior to anyone else because of birth, power, fame, or wealth. We are not all the same, but we are all of equal value.

Host Country View:
Everyone is born with the same rights, and no one is better than anyone else. As a kid, I used to have Turkish friends from poor families, and not once I heard my parents comment negatively on that friendship.

10. Attitude towards Formality
• Telling someone to help themselves to what's in the refrigerator is common.
• Using first names with people you've just met is fine.
• Using titles like "Dr". for someone with a Ph.D is presumptuous.

American View: Because of the strong egalitarian ethos, Americans tend to be casual and informal in social and professional interactions. Informality is also more necessary in a mobile society where people are always meeting new people. We don't stand on ceremony, nor use titles or rank in addressing each other.

Host Country View:
Formality is very important. You have to use a different pronoun for people that are older than you (except your family members) to express your respect towards them. You cannot call a teacher “Du”, you have to call him or her “Sie”, as well as people you do not know. Titles are important and used like “Doctor”. You do not use the first name with people who are not family or friends.

11. Degree of Realism
• Things will get better.
• Bad things happen for a reason.
• It can't get any worse.
• Tag line of fairy tales: "They lived happily ever after."

American View: Largely because of the notion that the individual is in control, Americans are generally optimistic. We don't see things the way they are, but as better than they are, particularly if they're not so good. We feel it's important to be positive and that there is no reason to be.

Host Country View:
Similar, “Tomorrow is another day” means that people are generally optimistic about the future, although they have, like I mentioned before, a great need of security and do not like to change things they are happy with.


12. Attitude Towards Doing
• Doing is preferred over talking.
• The absentminded professor, the ivory tower reflect anti-intellectualism.
• Be practical.
• Arts are an adornment of life but not central to it.

American View Individuals survive because they get things done, generally on their own. Words and talk are suspect and cheap; they don't put food on the table or a roof over your head. Pursuits not directly related to the creation of concrete results, e.g., academia, the arts, are less highly valued. What is practical and pragmatic is favored over what is beautiful and inspiring.

Host Country View:
Germans are very practical. “What you can do today, do not do it tomorrow.” So that means that you should always do your best and take advantage of time. It is always more important if something is practical, if it is beautiful is not as important.

13. View of the Natural World
• Building dams to control rivers.
• Seeding clouds to produce rain.
• Erecting earthquake-proof buildings.
• Spending billions annually on weather prediction.

American View: The natural world is a kind of mechanism or machine that can be studied and known and whose workings can be predicted, manipulated, and ultimately controlled. It is not to be feared.

Host Country View:
Nature must be respected and cannot be controlled.
Thinking About My Job
In the previous exercise, you discovered a number of differences in the way American and host country people view certain key topics. These differences are bound to show up now and again as you go about working at your Peace Corps assignment. Below are five of the categories from the previous exercise, with examples of typical work-related problems.
Read each incident and note what you would do.

1. Attitude Towards Age
The American emphasis on achievements and doing means that age is to be feared and not respected; the older you are, the less you can do or contribute to society. Age is also suspect because new is usually better in American culture, and the elderly are generally out of touch with what is new.
Suppose you're a technical expert in crop rotation assigned to a co-op of village farmers. You discover they do not consult you or even pay much attention to you because they think you're too young to know what you're doing.

My Response: I would call in a reunion and give a speech, supporting my points of view with older and more experienced experts from the same field in order to emphasize my own credibility.

2. Attitude Towards Change
Change is considered positive, probably because Americans believe in the march of progress and the perfectibility of man. Improvements will always move us closer and closer to perfection. Traditions can be a guide, but they are not inherently superior.
You want to introduce a new teaching technique to your colleagues. It is a faster and more efficient way of presenting certain concepts. When you approach them, they respond: "This is the way we have always been taught." You say, "But this is faster and more efficient." They say, "No doubt."

My Response: I would have to demonstrate the advantages of the new technique, and introduce its use little by little so my colleagues do not feel overwhelmed by the change and can gradually adapt to it.

3. Concept of Equality
In a strong reaction to the repressive class structure in Europe, Americans created a culture built around egalitarianism: the notion that no one is inherently superior to anyone else because of birth, power, fame, or wealth. We are not all the same, but we are all of equal value.
It has turned cold the last few days and you feel sorry for the tea-boy who is stationed just outside the entrance to your building. He doesn't seem to have any warm clothes and huddles over his charcoal fire to keep warm. You approach your boss and ask if you can tell the boy to move into the hallway out of the cold. "Certainly not," he replies. "This building is for faculty, not tea boys."

My Response: I would invite the boy to a warm café for a hot chocolate, and maybe bring him a sweater or a blanket the next day.

4. Attitude Towards Taking Risks
There will always be enough opportunity to go around, so taking risks involves no real danger. For the truly ambitious, failure is only temporary. Experimentation, trial and error are important ways to learn or to improve your product or service.
You want to try a new way of filtering drinking water for the village. The environmental engineer asks you if this technique has been tried anywhere else in the country, to which you answer, "No. "And what if we fail?" he asks you. "Then we go back to the old way," you respond. "And what happens to my job?" he replies.

My Response: I would tell him that I assume the whole responsibility if the attempt fails.

5. View of the Natural World
The natural world is a kind of mechanism or machine that can be studied and known and whose workings can be predicted, manipulated, and ultimately controlled. It is not to be feared.
Books need to be ordered now to arrive in time for the start of classes in the fall. You go to the head librarian to put in your request, and she asks you how you know how many students you're going to have. You don't of course, but you're projecting, based on previous class size. "It's better to wait," she says, "so we don't waste money buying extra books." You know that if you don't order now, you'll have to teach for several weeks without the books while you wait for them to arrive.

My Response: I tell her that I will order a minimum amount of books so I will be able to work with them and will not have to wait for them. Any extra books needed I will order when I know the exact class size, so there will no money be wasted.

Sources of American Culture
In this exercise, you look behind some of the American values you have identified thus far, trying to understand where they come from. While it is useful to know what it is Americans value and believe in, it is also helpful to know why they believe what they do-to understand that our values and beliefs are a result of our national experience. Once you understand this fact about your own country's culture, you can begin to appreciate that it must be true of your host country as well.
Below are four defining features of the people who came to the United States, followed by a numbered list of American traits, many of which you have come across earlier in this chapter.
Place the number of the trait in the space beneath the defining feature/s you feel is the likely source of or reason behind the trait. An example from the list of traits is given for each of them.

Defining Features
PROTESTANTISM
A strong work ethic-work is intrinsically good-and the notion of predestination, that salvation is apparent through worldly success.
6. The cult of celebrities; biographies of the rich and famous.
11. Emphasis on Achievement

AMERICAN GEOGRAPHY
The frontier, unlimited resources and opportunity, isolation, sparse population, distance from Europe.
1. Limited sense of fatalism, of accepting things as they are.
3. Historic low level of savings

ESCAPE FROM OPPRESSION
From religious and economic repression and rigid class system and social stratification.
2. Tolerance for differences.
16. Egalitarianism

THE NATURE OF THE AMERICAN IMMIGRANT
Out of the mainstream in home country, dissatisfied with lot in life, willing to take risks, adventuresome.
7. Little fear of failure.
8. 14. Idea of a second chance, of starting over

Traits
1. Limited sense of fatalism, of accepting things as they are
2. Tolerance for differences
3. Historic low level of savings
4. Self-reliance
5. A president, not a king
6. Informality: "Call me Bob."
7. The cult of celebrities; biographies of the rich and famous
8. Little fear of failure
9. Modest limits on immigration
10. Acceptance of criticism or disagreement with the boss or authority figures
11. Emphasis on achievement
12. Checks and balances in the U.S.Constitution
13. Identification with work or job
14. Idea of a second chance, of starting over
15. Minimal supervision from bosses
16. Egalitarianism
17. Virtue of change, of newness
18. Rags to riches syndrome: the self-made man or woman
19. Waste: the disposable society; little conservation of resources
20. Frequent job and career changes
21. Big cars, big houses, sprawling malls
22. Desire to be own boss, self-employed
23. Optimism
24. Mobile society; frequency with which people move

How Non-Americans See Americans
Part One
In this two-part activity, you look at how Americans are perceived by people from other cultures. Knowing how we come across can be helpful in understanding why foreigners react to us the way they sometimes do.
Newsweek magazine showed the list of qualities given below to people in six countries-- Brazil, France, Great Britain, Japan, Mexico, and West Germany--and asked them to pick those they associated most and least with Americans.

What do you think were the four qualities most associated with Americans?
Rude, greedy, Self-Indulgent, Industrious

What do you think were the four qualities least associated with Americans?
Honest, friendly, sexy, Sophisticated

(Decisive Energetic Honest
Industrious Sexy Self-Indulgent
Sophisticated Intelligent friendly
Greedy Nationalistic Inventive
Lazy Rude)


How Non-Americans See Americans
Part Two
In the second part of this activity, you need to get together with a host country national or a PCV to stand in as HCN and ask this person which of the qualities from Part One he/she associates most and least with Americans. Write the answers in the spaces provided below. Then ask your informant why he/she selected those particular qualities.

What qualities do you associate most with Americans?
Greedy, rude, Nationalistic, Self-Indulgent

What qualities do you associate least with Americans?
Sexy, intelligent, friendly, sophisticated

Learning About America
Living in another culture can make you more aware of your own culture.
In the space below, name two or three characteristics of American life or of Americans that you did not realize before you came here. How did you come to these realizations?

Now What?
Diversity Critical Incidents
Trainees and Volunteers who come from minority or distinctive populations in the United States are often faced with special issues in the Peace Corps. Some of these issues are illustrated in the incidents presented below.

I have never lived in the USA.

After reading each incident, describe what you would do if you had this experience, or what you would advise if it happened to someone you knew who came to you for help.

Come With Us

You are a strong Christian whose religious beliefs are an essential part of your identity. You have been posted in a country with an entirely different religious tradition. Recently, some of your closest friends at work have been pressuring you to attend one of their religious services and asking you if you would like to learn more about their religion. You have politely declined their invitations and would, in fact, feel uncomfortable attending one of these events. Now, one of these individuals, your counterpart at work, explains that they believe you are prejudiced against his religion. What do you say or do?

I would do them the favor and attend one of their services. I would express my respect and tolerance for their beliefs, and that I expect the same from them.

Aren't You Normal?
You are a gay Volunteer serving in what you have heard is a somewhat homophobic country where unmarried young men regularly patronize prostitutes. For some time, your male colleagues at work have been pressuring you to "have fun" with them on their Friday night outings, but you have declined. Now one of them has asked you if you are "normal." What do you say or do?

Difficult question! I think I would “come out of the closet”, hoping that my colleagues are able to accept it.

Native Speakers
You are a Volunteer of Hispanic background whose family is third-generation American. You do not speak Spanish and have a normal American accent. You teach English at a high school in your country. After you have been at your site one month, some of your students complain to the headmaster that they want a different teacher, someone who is a native speaker of English. What do you say or do?

I explain with patience that I am a native speaker.

Help
You are a blind PCV. You are a self-sufficient individual and value your independence. You have adjusted well at your post, but you are concerned about all the "help" you are getting from host country friends and colleagues. It is apparent that many HCNs regard people with disabilities as being unable to function without considerable assistance from those around them. At work and out in public, you are being helped to do all manner of things you are quite capable of doing on your own. While you appreciate people's concern, you are frustrated by being the focus of so much attention and support. What can you do or say to change this dynamic?
I express my appreciation of the help, but that I am able to do many things on my own.

I ask them politely to let me do my work, and tell them not to worry because I will ask for help if I need it.

Doubt
You are an African American serving in a country where prejudice against Black people is traditional. At work, a teacher training college, you notice that the students you are assigned to teach do not seem to respect you. One day, as you are explaining a concept, one of the students raises her hand and asks a question, "Are Black people allowed to go to college in the United States?" What do you say?

I answer the question telling them that of course black people are allowed to go to college. I recite the human rights, and that everyone is equal.

Manual Labor
You are an older Volunteer in excellent physical condition. You work as project manager on a school construction site. You are not especially impressed with the work of some of the subcontractors, especially the carpenters, and have on several occasions tried to show them how to do their work better. But every time you try to climb on the building or do any manual work, your assistant steps in and says it's not appropriate for you, an older man and the project manager, to do strenuous physical labor. He says you will lose the respect of the real manual laborers if you continue to do this work. Now what?

I tell my assistant not to tell me what to do, and I will do whatever is necessary so the work gets done properly.


On Being Different
Whatever your background, you're not like the host country nationals in the place where you serve. All of us have been in situations before where we were different, and we adjusted our behavior accordingly.
Think of how you behaved or spoke on such occasions and write your observations here.

Sometimes I rather keep my opinion for myself because I found that people on Costa Rica get easily offended when you are direct to them. Once I told a construction worker that he did not do his work properly, and that I expected him to do it again. He felt offended, especially because a woman told him how to do his work, and just never showed up again. So in cases like that I now tell my husband what to tell them, because it is taken much better coming from another man.

Parting Advice
As you look back on what you've learned or been reminded of about the United States in this chapter, what stands out? Suppose you are at the airport one day and you meet a host country friend who's about to depart for a two-year stay in the United States. Your friend asks you to "tell me about America." You've got time to make three points about your culture. What would you tell your friend? (Feel free to draw your ideas instead.) When you have finished, show your list or drawings to at least one other member of your group and compare your answers.

Americans do not judge you by your appearance, but by what you have achieved in your life.
They think if you are miserable, it is your own fault.
And they are very direct and tell you what they do not like you to do or say.

Interview With a PCV
Friend: Were there any real surprises?
Peace Corps Volunteer: Not really. I mean, you're not prepared for every little thing, for all the particulars. But you know the people are going to be different, so you expect that. You may not know all the ways they're going to surprise you, but you do know you're going to be surprised when you go to a foreign culture.
Friend: How did the host country people relate to you?
PCV: It's funny you should ask that because it was surprising.
Friend: What do you mean?
PCV: Well, we thought we were prepared for that, but we weren't. After all, if you go in knowing these people aren't like you, then of course you also know that you aren't like them. But we had trouble believing that they found us strange sometimes. Doesn't make sense, does it?
Friend: So it's easy to accept that other people might be strange but hard to believe you could be?
PCV: That's what I experienced, anyway.
Friend: I wonder why.
PCV: I think it has to be that while you are actually having the experience of their strangeness, they are the ones having the experience of yours. You never really experience yourself as strange, of course, so it just doesn't seem real. You know it must be, but you have to take their word for it.
Friend: So you think Volunteers go around never quite convinced that the local people don't always understand them?
PCV: If you listen to some of the complaints PCVs make, I think that's at the bottom of a lot of them.

Dear Todd: An Analysis
Now that you've completed this chapter, read Jan's letter to Todd again and note any examples of typical American attitudes or values; then continue reading below.
Paragraphs 1 & 2: Jan's opening is encouraging. She has perspective on herself and what she can accomplish in country. Even more hopeful, she has a good sense of humor and is able to laugh at herself.
Paragraph 3: Jan's talk about making improvements reflects a basic American assumption: that things can always be better. Some cultures may not be quite so optimistic. While she's right about needing to be trusted before you can expect anyone to listen to you, it may take more than "training and experience in the field" to impress people. What also establishes credibility in many cultures are age, gender, who you know, and what important people think of you or your ideas. Jan may also be off track when she says that people are well-intentioned and should be given the benefit of the doubt. Not all cultures believe that human nature is basically good or that people can automatically be trusted; some cultures think just the opposite.
Paragraphs 4 & 5: Jan's belief that she will be able to overcome obstacles reflects her basic optimism. There's nothing wrong with optimism, but it doesn't always reflect reality, nor would people in many cultures believe that all you have to do is put your mind to something, and then it will happen. Jan's story is likewise instructive. It does demonstrate that you don't always have to take no for an answer, but she may not be aware of all that was happening in this incident. It's entirely possible that the people who ran the training center knew quite well that merchants would sell to anyone-What merchant wouldn't?-and the real reason they discouraged Jan and company was because they themselves wanted to buy the merchandise, make a small profit, and be loyal to the people they knew. It was not necessarily wrong for Jan to persist, but by following Jan's example, going outside the system and doing what "has never been done before," you are normally taking a risk. Usually things are done the way they are for a reason, and you should probably learn that reason before you proceed. In this case, the reason was rather mundane and Jan has probably not done any damage. But imagine that she was at her workplace and did something similar, thereby alienating an important local figure.
Paragraph 6: "A positive attitude" is Jan's optimism showing through again. Some cultures would say it's more important to have a realistic attitude.
Journal Entry Two
In this chapter, you've had a chance to reflect on and analyze some of the differences between Americans and host country nationals. How has this process helped you to understand or explain what you've seen or what has happened to you thus far in country? Did anything you learned surprise you? Do you have questions you wish to explore further?

I was not surprises although I have never lived in the States. For me it is kind of strange that Americans address everyone in the same manner because that would be considered rude in Germany. I like the fact that directness is appreciated, and the optimism all Americans seem to share. Germans are not very optimistic, and always need to feel safe. So I think the optimism and risk-taking is refreshing.

Sunday, June 27, 2010

Response Paper 6: Movies

Response Paper 6:

• Describe the difference between both movies. Describe what happened , using operations, acts, and scenarios. And explain the significance of these movies to your lives.
• In “Shall we dance” a married man goes to dancing classes without telling his wife and children because he is looking for a passion that he has lost over the years of daily routine. In “Shall we dansu”? A single guy goes to dancing classes and falls in love with his dancing partner.
• So the basic difference for me is that in “Shall we dance” passion and love are separated, and in the other version they are not. That may reflect the north-American way of thinking that couples must not share every minute of their free time together, but can follow their separate hobbies.(?)
• At the same time both movies have the message that we should never lose our passion and do things that make us happy, no matter how others may look at them.

• Questions to determine appropriateness in cultural practices. Table 6.2 page.72
• Avoiding attention:
• 1. Scenario in Germany: A young woman is sitting alone in a café. She has already ordered a café, but is still looking at the menu. The waiter approaches her and asks if he can bring her something else. She tells him she has not decided yet. The waiter leaves her alone.
• 2. Scenario in Costa Rica: A you woman is sitting alone in a park, reading a magazine. A guy approaches her and asks her for money. She tells him she does not have any, and turns her back to him. The guy walks away.
• 3. Scenario anywhere: A young woman is sitting in a park reading a magazine. A guy approaches her and starts telling her how pretty she is. Then he asks her if she gives him her telephone number. The woman tells him that she is married, so he walks away.

• In all the scenarios the woman has the role of the rejecter and uses body language to show her negative response to the man’s request. (She turns her back to him.) The man uses body language by first approaching and looking at her closely, and then walking away from her.
• The man always wants something from the woman: he wants her to order, to give him money, or her telephone number. He is rejected in all cases. All the scenarios can occur at any time of year. The style of communication in the first scenario would be formal/direct, in the second informal/direct, and in the last scenario informal/indirect.